Hindu FAQ : In Hindu dharma and culture, why do we . . . :
Why do we use Coconut in Religious Ceremonies?
InIndia one of the most common offerings in a temple is a coconut. It is also offered occasions like weddings, festivals, the use of a new vehicle, bridge, house etc. It is offered in the sacrificial fire whilst performing homa. The coconut is broken and placed before the Lord. It is later distributed as prasaada.
The fibre covering of the dried coconut is removed except for a tuft on the top. The marks on the coconut make it look like the head of a human being. The coconut is broken, symbolising the breaking of the ego. The juice within, representing the inner tendencies (vaasanas) is offered along with the white kernel - the mind, to the Lord.
A mind thus purified by the touch of the Lord is used as prasaada ( a holy gift). In the traditional abhishekha ritual done in all temples and many homes, several materials are poured over the deity like milk, curd, honey, tender coconut water, sandal paste, holy ash etc. Each material has a specific significance of bestowing certain benefits on worshippers. Tender coconut water is used in abhisheka rituals since it is believed to bestow spiritual growth on the seeker.
The coconut also symbolises selfless service. Every part of the tree -the trunk, leaves, fruit, coir etc. Is used in innumerable ways like thatches, mats, tasty dishes, oil, soap etc. It takes in even salty water from the earth and converts it into sweet nutritive water that is especially beneficial to sick people. It is used in the preparation of many ayurvedic medicines and in other alternative medicinal systems.
On Rakhi Purnima (Rakshabandhan day) the coconuts are thrown into the sea as offerings to sea-God Varuna. In western India, the festival is called Nariyal Purnima (Coconut Full Moon).
Source : http://forumhub.com/tnhistory/14669.20774.14.43.35.html
http://www.hindubooks.org/sudheer_birodkar/hindu_history/
2000-Oct-17 7:26pm webmaster@hindunet.org
The fibre covering of the dried coconut is removed except for a tuft on the top. The marks on the coconut make it look like the head of a human being. The coconut is broken, symbolising the breaking of the ego. The juice within, representing the inner tendencies (vaasanas) is offered along with the white kernel - the mind, to the Lord.
A mind thus purified by the touch of the Lord is used as prasaada ( a holy gift). In the traditional abhishekha ritual done in all temples and many homes, several materials are poured over the deity like milk, curd, honey, tender coconut water, sandal paste, holy ash etc. Each material has a specific significance of bestowing certain benefits on worshippers. Tender coconut water is used in abhisheka rituals since it is believed to bestow spiritual growth on the seeker.
The coconut also symbolises selfless service. Every part of the tree -the trunk, leaves, fruit, coir etc. Is used in innumerable ways like thatches, mats, tasty dishes, oil, soap etc. It takes in even salty water from the earth and converts it into sweet nutritive water that is especially beneficial to sick people. It is used in the preparation of many ayurvedic medicines and in other alternative medicinal systems.
On Rakhi Purnima (Rakshabandhan day) the coconuts are thrown into the sea as offerings to sea-God Varuna. In western India, the festival is called Nariyal Purnima (Coconut Full Moon).
Source : http://forumhub.com/tnhistory/14669.20774.14.43.35.html
http://www.hindubooks.org/sudheer_birodkar/hindu_history/
2000-Oct-17 7:28pm webmaster@hindunet.org
Why do we offer Food to God before Eating?