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The World Is Real
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A man ought to live in this world like a lotus
leaf, which grows in water but is never moistened
by the water; so a man ought to live in this world-
his heart connected to God and his hands to work.
[Sai sings]
More effulgent than the Sun,
Whiter and purer than snow,
Subtler than ether in space,
The Paramatma dwells in all,
Permeating the entire Cosmos,
Shining ln every atom.
you are in that Brahmam
That Brahmam is in you
you are that Brahmam
And Brahmam is you
What greater truth
Can I convey to you?
The Vast Cosmos, with its myriad animate and inanimate objects,
having countless names and forms, is a manifestation of Brahmam. It
has emanated from the Brahmam, is sustained by it and dissolves in it.
When the unmanifest Brahmam manifests itself, It is cognisable as
Sat-Chit-Ananda (Being-Awareness- Bliss) Sat indicates that It is
self-existing with no other basis than Itself. Chit indicates the
awareness of Its self- existence as a self-illumining Consciousness.
Ananda (Bliss) is the expression of that awareness. What is the
reason for the Brahmam manifesting Itself ? It is for making
known its infinite potencies by Self-evolution.
KOSAS AND PURUSHAS
Man is not a mere combination of the physical, the mental and the
intellectual. He is enveloped in five sheaths : the Annamaya Kosa
(gross body), the Pranamaya Kosa (the vital sheath). the Manomaya
(Mental sheath), Vignaanamaya (Intelligence ) and Anandamaya (the
sheath of Bliss). The Upanishads have pointed out the importance,
the sacredness and the divine characteristics of these Kosas
(sheaths).
The physical form that is sustained by the food that we consume is
the gross body. Thereafter we have the Pranamaya. Manomaya and
Vijnaanamaya Kosas (subtle bodies) which together form the
Lingaswarupa- the Within Body, or Sense Body. The third from is the
Anandamaya Kosa, the subtle body which has " knowledge of the Real
Self".
There is an entity which keeps under control the three subtle bodies-
Praanamaya, Manomaya and Vignaanamaya Kosas. This is the
Antharaatma- the Indwelling Spirit. This Antharaatma is also known
as Chaitanya Purusha. The seat of this Chaitanya Purusha is a " cave
in the heart " (Hridaya Guhyam). The " heart " referred to here is
not the physical heart in the human body, but the spiritual heart-
which is all-pervasive, all-knowing and boundless. The scriptures
have called it " Atma " (the Soul) . The Isaavaasyopanishad has
described the many forms of this Consciousness and the Chaitanya
Purusha (the Indwelling Spirit).
LEVELS OF CONSCIOUSNESS
The Spirit (Atma) when it is associated with the physical body is
called Annamaya Purusha. This is the state of ordinary consciousness.
When the spiritual consciousness is associated with the Vital
Consciousness (the Praanamaya Kosa), the Atma is known as Praanaswa-
rupa (Life Consciousness). When the Atma is associated with the
mental consciousness, it is known as Manopurusha. The fourth
consciousness transcends the human senses. It is called Atheetha
Maanasatvam, "Transcendental Consciousness." The Vedas and
Upanishads have described this state as "Brihat" and " Ritam". It
transcends human limitations and comes close to divinity. It is
called Super Mind. The Atma in this state is called Vijnaanapurusha.
Above this state is the Anandamaya Purusha- the enjoyer of Bliss.
It is a state of Super-Consciousness, which expands in due course to
merge in the Universal Consciousness.
This all-pervading Universal Consciousness has been called
"Chit-Tapas ". It is the highest Consciousness which encompasses
all other levels of consciousness and is the basis for all of them.
That is the " Suddha-Satva ", the "All-effective Will", "The
Super-Divine life" This is the " Sai-tatva " (the Sai
Principle)
The Suddha Satva, which constitutes the Sai Principle, is omnipotent.
There is nothing that is beyond its power. It is the embodiment of all
powers. It should be everyone's aim to strive to recognize this
Supreme Principle.
AWARENESS OF DIVINITY
There are some clearly defined methods for achieving this aim.
Man's vision, which is now turned towards the phenomenal universe
should be turned inward towards the Indwelling Spirit. One should
manifest the divine consciousness inherent in him. He should submit
himself to that Consciousness as a Spiritual discipline. This is
called "Conscious Realisation of the Inner Divine ".
The first task is to develop awareness of the Divinity within. The
next stage is realisation of the truth that the divinity that is
within oneself is equally present in all others. One must recognize
that the veil or barrier that appears to separate him from others is
born of delusion and every effort should be made to remove it. Only
then will it be possible to experience the oneness of all living
things. "Aham eva idam Sarvam," says the Sruti. I am indeed all this.
The realization dawns: "All this is contained in me." And then there
is the consciousness, "I am Divine. The Divine is me. I am Brahmam.
Brahmam is myself. There is no distinction between Brahmam and me.
"Eko devah sarvabhootheshu guudhah." The One God is present in subtle
form in all beings. That is the all-pervading Universal Consciousness
which is present in diverse forms. Recognition of this truth is
'Realization of the Cosmic Divine.'
After attaining this stage, there is a third stage, which has been
characterized as the "Aarohana-Avarohana " stage- the
"Ascent-and-Descent " stage. Man has six different kinds of minds.
They are 1) The ordinary Mind; 2) The Super-Mind; 3) The Higher
Mind ; 4) the Illuminated Mind ; 5) The Intuitive-Mind; 6) The
Over-Mind.
The starting base for the six levels is the ordinary mind. At the
summit level is the Over-Mind. In the mental processes, what goes
on is an ascent from the ordinary mind to Over-Mind as well as a
descent from the Over-Mind to the lowest level. It is when the
ascending process and the descending process meet that there is
fullness in the human being.
There is no difference between one kind of consciousness and another.
All consciousness is alike because it is a manifestation of
Brahmam (the Absolute) . It is Brahman that has manifested Itself as
the Cosmos.
The doctrine of evolution is being discussed widely and widely
accepted. But one should try to understand how evolution takes
place in Nature. Evolution in Nature is really the gradual unfoldment
of the inherent powers of Nature.
THE EVOLUTIONARY PROCESS
For instance, life has evolved from matter and mind has evolved from
life. What is meant by `matter?' Matter is that which is encased in
life. Consider the example of paddy. As long as the rice grain is
covered by husk it is called paddy. When the husk is removed it
becomes rice. Paddy has the power to germinate as long as the husk
remains. Likewise, the vital principle is contained in matter. It
may thus be seen that life came from matter. Likewise, the mind
evolved from life. Today men are prepared to recognise that mind
evolved from life and life from matter. But they are not ready to go
beyond this stage in human evolution. Human evolution cannot be
complete unless it goes beyond the mind.
The next step in human evolution is the Super-Mind. But man has to go
forward even from the Supramental to the ultimate stage of
Sat-Chit-Ananda to realise his final destiny. The day when Man is
able to experience the divine state of Sat-Chit-Ananda (Being-Aware-
ness-Bliss) is really the holy day of " Siva-rathri ". Till
then, he is in perpetual darkness. Until a fruit ripens in a
tree, its juice is not sweet. When the fruit is fully ripe, it
drops from the tree. Attachment to the tree is gone. Likewise when
a man achieves spiritual maturity he acquires automatically
"Vairagya" (detachment). Man has to endeavour to reach this level of
maturity by spiritual practices for transforming his conscious- ness.
In the evolution of Consciousness several changes take place.
QUEST FOR THE UNKNOWN
Today everyone knows about electrical energy and atomic power. There
was a time when these were not known, but that did not mean they
did not exist. To deny the existence of something merely because
its existence has not been proved so far is a mark of foolishness.
What was unknown yesterday becomes common knowledge today. What
appears non-existent today may become a reality in the future. No
one has the right to say that what is not known cannot exist. There
must be a continuous quest to discover the unknown.
When a person is attached to the body and considers the physical
alone as real, he is bound to remain ignorant. The gross body is
sustained by food and is limited by its material basis. But there
is a subtle body which transcends the physical. This is called
the Lingadeha. After understanding the nature of this subtle body,
men should try to proceed further to know the nature of the Causal
body (which is subtler than the Lingadeha), which is the experiencer
of Ananda ( divine bliss ). Everything has its origin in Bliss
(Ananda) and is dependent on Bliss. Bliss is present in a subtle
form in every object in creation. THE URGE TO CHANGE
Of what avail is the study of the Upanishads or the Gita, if
there is no transformation in our thoughts or way of life ? There
must be the urge to change and progress towards a higher state of
consciousness. It is only when we reach the supramental stage that
we can grasp to some extent the relationship between the phenomenal
Universe and the Divine. In reality we are all embodiments of
"Sat-Chit-Ananda. " Your real "I" exists in all the stages of
waking, dream and deep sleep. But in the dream and deep sleep
states you are not conscious of your body. The entity that exists in
all the three states undergoes no change. You must try to understand
the nature of this " I ".
You must examine where all your sadhanas are leading you. You have
to proceed from the purely mental stage to the highest stage of "
Over- Mind " and experience oneness with the Universal
Consciousness. You may regard this as extremely difficult. But if
you have dedication and perseverance, it will be quite easy. There is
nothing in the world easier than the spiritual path. But when there
is no earnestness, it appears difficult. That is why the Gita has
declared: "Sradhaavaan labhathe Jnaanam " (The earnest aspirant
acquires the Supreme Wisdom). If you are deeply interested in
anything, you will accomplish it.
THE COSMIC CONSCIOUSNESS
Hence, you should constantly remind yourself: "I am the embodiment
of Divine Consciousness. Sat-Chit-Ananda constitutes my form." Man
today has forgotten his try nature and looks upon the world entirely
through the senses, the mind and the intellect. But behind all
these organs there is the Sat-Chit-Ananda, which is fundamental. It
is because of this Atmic Bliss principle in him, that man is ever
seeking bliss. The whole Cosmos has emanated from the Parabrahmam-
the Omni-Will. It appears as a material object. But from the
material, we should proceed to the spiritual-the Universal
Consciousness.
Take, for instance, an egg. At first it appears as an inanimate
object. Through incubation, life develops in it. Similarly, in all
the objects you perceive, consciousness (Chaithanyam) is immanent. We
have to recognize the omnipresence of this consciousness.
There is the Higher Mind in Man. It is present to enable Man to
transcend the physical and mental and reach for the Divine.
Ordinary life consists of Matter + Mind. But Matter + Being is
beyond the mind. It leads to the Super Mind.
The mind attracts many objects that it sees. It promotes a variety
of quali- ties, attitudes and attachments. Above all, it encourages
the inflation of the Ego (Ahamkaara). Puffed up by his ego, man loses
all powers of discrimination and forgets what is evanescent and what
is permanent. He makes himself an object of derision. It is only
when the ego is deflated and eliminated that Man can gradually
realise his spiritual essence. Spirituality cannot be understood as
long as the ego is dominant. And of what use are spiritual studies
and discourses to one who has no understanding?
THE WORLD IS REAL
Embodiments of Divine Love! You are engaged in various spiritual
exercises. Some call this world illusory and ephemeral. It is
described as " Maya " or "Mithya "- as illusion or delusion. This is
entirely wrong. I am Real (SATHYAM). You are Real. The whole
universe is Real. Consciousness is immanent in everything.
Everything is a manifestation of Brahmam. When we recognise this
unity that underlies everything we shall he able to know the
nature of Divinity.
To go about describing the world as unreal, illusory and impermanent
will amount to practicing a deception on the people and not
proclaiming the truth. If the world is unreal, even the teaching
that it is unreal is equally unreal and has no meaning. No. That
is not so. This Cosmos is Real. It is not a question of seeing truth
within the unreal or the unreal in the truth. It is the recognition
of the Real in the Real " Sathyamuloni Sathyamu". It is only when
this basic truth is recognized that we shall be competent to grasp
the nature of our inherent Reality.
The Cosmos is Real. The forms in it may change. Bodies may change.
It is the nature of bodies to undergo change. Change is the
characteristic of the evolutionary process. But what should be
recognized is that at the core of all things is a fundamental
Reality. This is the triple Principle: Asti, Bhaati, Priyam
(Existing. Shining and Pleasing) or Sat-Chit-Ananda or Sathyam, Sivam,
Sundaram, or Truth, Goodness and Beauty.
REALITY AND CHANGE
When we recognise that the body, which is the basis of life, is
subject to change, how can the phenomenal world be described as a
delusion just because it is also subject to change ? The universe
has come from the Brahmam, the Universal Consciousness. The
multiplicity of forms are like the different kinds of figures made
from sugar to attract children. The forms are different, but the
basic consciousness is one. Just as the doll made from sugar is
dissolved in the mouth, the external form of the body should
dissolve in the experience of Atmic bliss. The source of life is
Brahmam. Change and evolution are natural to it. But the presence
of the unchanging Divinity should be experienced within the changing
body.
In the evolutionary process, the Brahmin Principle existing in matter
evolved to life. The mind evolved by a leap from consciousness in
life. The mind should not stop there. It should evolve towards
consciousness of the Divine and ultimately merge in the Universal
Consciousness- the Sat-Chit-Ananda.
SATHYAM-JNAANAM-ANANTHAM
Every human being should strive to progress towards the ultimate
state of "Over-Mind " consciousness- the state which has been
described by the seers as Vijnanaamayakosa ( the Super-Intellectual
Mind ). Modern science (Vijnaana) is concerned with analyzing
physical objects. But the Vijnaanamayakosa (the Super-intellectual
Mind) is concerned with exploring the Supreme Reality- the
Omnipresent Consciousness. This alone is true scientific enquiry. It
is from the Vijnaanamayakosa that one proceeds to the
Anandamayakosa- the state of Superconsciousness, of total Bliss.
It may appear difficult to attain this state. But without making
the necessary effort, it should not be treated as beyond one's
capacity. Listen to my words. I shall show you the way. If
merely you listen, but do not practice what I say, you will not
reach the goal.
It is a natural process. In a bud, there is very little fragrance.
When it grows and blossoms, it acquires fine fragrance. Likewise,
when the human consciousness expands, it finds fullness in the state
of Sat - Chit - Ananda. Starting with the ordinary mind, the
Consciousness rises to the Super-Mind level. Then it moves up to the
state of the Higher Mind. The next higher stage is that of the
Illumined Mind, Through all these stages, the continuing entity
remains the same, as the bodily changes from infancy to old age. That
is the Universal Consciousness, which is present in everyone- the One
in the Many. That Universal Consciousness is the Truth ( Sathyam ).
It is Jnaanam ( the Supreme Wisdom . It is Anantham (Infinite).
Turn your minds towards the Divine. Repetition of the Names of the
Lord has been prescribed as a spiritual discipline to turn your
mind away from the things of the world. If you devote the whole of
this night to thoughts about the Lord, your minds will be transformed,
even if you are not able to reach the highest state of
"Over-Mind. " Ever bearing in mind the triple characteristics of
the Divine- Sathyam, Jnaanam, Anantham Brahma- strive to achieve the
supreme goal of Man.
-from Bhagavan 's Discourse in the Poornachandra
Auditorium at Prashanthi Nilayam on Sivarathri Day,
February 16, 1988
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