Swami ji On Himself:

The author is fortunate to say that he could spend his twenty years with Pt Kaviraj ji as antevasi. I fortunately met him in 1954 and then studied under him Darsan Shastra & Shakta philosophy. Being a traditional sadhaka in the Shaiva-agams, I was keenly interested in Shaivism so I could get contact and learnt much from him. Slowly I became so close to him that he showered his blessings in 1964 and I started my sadhana under his guidance. After completing my individual sadhana he initiated me in Akhanda Mahayoga. His dynamic external & internal guidance was there regularly. I could listen to him apparently in my inner world,then I used to discuss with him whatever I received in my sittings

Kaviraj ji's theology on Akhanda Mahayoga is Yoga is very important and most dynamic. On the one side his gigantic and sharp intellect and on the other his intutional experience both joined together in it. First of all his Akhanda Mahayoga sadhana started after 1938. The first part of it was completed by himself and the second part is very much connected with the author who has all the records with him. Brief summaries of all these records written in Bengali script by Kaviraj ji himself are lying in his house. Reverred Kaviraj ji gave its name as Akhanda Mahayoga Bhumika.

Kaviraj ji's Gurudeva established NavaMundi Asana in his time. This is the base for Akhanda Mahayoga. The transformation is not in the hands of men. Maha-sakti herself is performing the process. For its earliest results there is a need of Samkalpa of men like Sri Aurobindo and Sri Kaviraj ji. Gurudeva would always say "You have to join me". This means that we have to join in this Maha-samkalpa. The more this samkalpa will become potential and strong, the work of transformation will be done earlier. All of us should try to plunge in Samashti- jiva-bhava by keeping away our lower intellect & lower ambitions. We should have only one Samkalpa of Divine Bliss. Let us join Gurudeva's Maha samkalpa. Transformation is inevitable which will take place in Mahanisha,and that is the Divine mother's grace to humanity.