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Re: Questions



Your questions show great depth of study.  In fact, I am surprised and 
intimidated by your translations of several texts.  Perhaps my reply is 
unworthy.  But I accept the opportunity to share with other devotees for 
the sake of satsang.
Why do you attempt to devide what is indivisible?  Why do you attempt 
to join what is unmendable?  Ekam sat, vipra vahuddha vadanti. Truth is 
one. Sages call it by many names.  There is no need to argue with any 
scriptural declaration.  They are all correct.  They do not require 
distinction beyond how they are reflected in your personal journey.  
Do you choose to examine the individual colors of the rainbow, or the 
single ray of light?  If you choose to examine the color blue, does your 
perspective deny the existence of green?  Of course not. 
In the same way, one scripture describes Shiva as the supreme lord while 
another describes Vishnu that way.  Similarly, each of the avatars can be 
seen as mortal or as the infinite being.  Why quarrel?
In the Srimad Bhagavad Gita, Lord Krishna extols Karma Yoga as the 
greatest of all yogas, while simultaneously declaring the virtues of 
other yogas.  Is the Lord lying?  Of course not.  It all depends on your 
perspective - your relationship to Brahman.  We are all one, yet we see 
ourselves as separate.  We cannot avoid acting, so acting is our most 
genuine expression, and the only access we have to other yogas or to our 
own self-knowledge.
If someone says Vishnu is the greatest we cannot deny it.  If someone 
says everyone is subject to the laws of Karma we cannot deny it.  If 
someone says everything is an illusion we cannot deny it.  Everyone is 
speaking as a manifestation of the infinite absolute.  And when did that 
begin?  Beginning and ending are apposites manifested by the mind of 
delusion - which does not mean we can dismiss them, but get some perspective.
It is easy to argue against Hindu philosophy using European thinking.  
You will easily observe circular thinking. BuTt Tthe Europeans miss ouon 
the dynamic relationship between the knower and the known.  They are not 
separate, as the Europeans assume.
Maybe that's enough.  I'd appreciate your reply.
May all beings be peaceful.  David.
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