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Re: A few questions



In article <3uf4rp$k05@babbage.ece.uc.edu>, dwaite@aladdin.co.uk (Dennis Waite) says:

 That does not seem a reasonable suggestion and is unlikely to
>be received with credibility by anyone unfamiliar with the faith.

	Thanks for the valuable advice.


>
>The only thing we can do is to search diligently to discover the truth
>through constant observation in the present, shunning all opinions,
>beliefs, criticisms, and endeavouring to bring the mind to a permanent
>stillness wherein we can rest always in that awareness. 
	
	Would you be able to supply some authoritative reference that
	upholds this idea? All due respect, but it sounds to me like
	you are yourself espousing a 'belief' or 'opinion.'


>
>Sounds good in theory doesn't it!

	But I think we are all experienced enough to recognize that
	it doesn't work. On the other hand, bhakti, which you have
	minimized is extremely practical, and very pleasing as well.
	Further, the authoritative sastras confirm that although there
	are other paths, they are not at all equal to bhakti in terms
	of their respective results. Narada Muni, the sage of even the 
	devatas, confirms that the essential 'active ingredient' of 
	other paths is in fact bhakti. The effect of a given path, and
	hence its status, is determined by the degree to which bhakti is
	manifest in it, either purely or alloyed to some degree. 
	
	I would be interested to hear your response to this. 


>
>(Incidentally, *all* karma will lead to rebirth. Karma through 'good'
>actions may buy you a 'vacation', but eventually, you must return
>until you get rid of all the sanskara. God + Desires = Man i.e
>rebirth.)

	This points to another advantage of bhakti. By developing
	a transcendental attachment to Sri Hari and His loving service,
	one automatically uproots the tendency for fruitive action 
	(karma) in this world. Liberation is a concommittent and natural
	result of pure bhakti.







	-m


















	



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