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www.vedic.astrology.i12.com
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The
Gayatri Mantra, the Essence of the Vedas BY DAVID FRAWLEY · This
great mantra consists of three parts. The first is the chants to the seven
worlds. The second is the mantra proper of twenty-four syllables. The third is
a summary of the mantra's energies. The following is a brief explanation of
the mantra as presented in the Mahanarayana Upanishad. The Head of the Gayatri
OM
Bhuh! - The physical
realm or earth, realm of being or food The Body
of the Mantra
OM Tat - That "We meditate upon
the supreme effulgence of the Divine Solar Creator that he may direct our
minds." The Tail of the Gayatri
AUM "OM, the waters,
the light, the immortal essence, Brahman, earth, atmosphere, heaven, OM." ·
The
Gayatri mantra (Rig-Veda III.62.10) is perhaps the greatest Vedic mantric
chant. It was first cognized
by the Rishi Vishwamitra, who himself is a form of the Sun that is the friend
(Mitra) of all (Vishwa). Rishi Vishwamitra is the embodiment of tapas or
ascetic force and his mantra carries that power of light, energy and
transformation. Through it one can be born again (dwija) or twice born in
truth, in the heavenly stream of Divine wisdom. ·
The
mantra is chanted at sunrise, noon and sunset. At dawn it is called Gayatri,
the youthful form of the Goddess, consort of Lord Brahma, the
creator. It is called Savitri, the mature form, at noon, the consort of Lord
Shiva. It is called Sarasvati, the elderly form, at sunset, the consort of
Lord Vishnu. ·
The
Supreme Self, Paramatman, or Savitar, is the conscious being within the cosmic
sun or Light of lights. The mantra is his creative force, the Divine Word.
Savitar is the master of all transformations and the director of all higher
evolution. He is the Self of Brahman, the pure being of the Absolute. Harnessing
the Power of the Inner Sun
·
This
mantra releases the supreme solar power, the power of the inner sun of Self-realization
and cosmic creation. Those wishing to bring about a new creation or new dawn
for humanity of this Dark Age should chant this mantra. Those wishing to
transcend this world of Samsara can also use the mantra as a stairway to the
infinite. This mantra also grants intelligence, creative vision and healing
powers. ·
Used
with the chants to the seven worlds it unfolds all the secrets of the universe
outwardly and inwardly. ·
The
Gayatri mantra is central to Yoga, Vedanta, Ayurveda and Vedic astrology.
For
Yoga it sets in motion the Divine will toward transformation, stimulating the
Kundalini force. ·
For
Vedanta it grants Self-knowledge, knowledge of the solar Self. ·
Note: the exact pronunciation and
intonation of the mantra requires personal instruction. · Mantras
are not something to be merely toyed with but requires entering into the
stream of transmission of Vedic knowledge.
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