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Re: Ramayana joke



Raghu,

	This reproduction from some book is truly amazing. Needless to say, there's
reaction to it.

Jayashree.

Sankar Jayanarayanan <kartik@Eng.Auburn.EDU> wrote:
>
>I just read a translation of the Ramayana by Aubrey wenner. The introduction was
>toooooo muuuuuuchhh. The book is published by scribner & sons, 1954.
>
>---
>Introduction
>
>This is the story of Rama, a prince of India, who lived his life according to 
>the best advice. He reverenced his intellectual betters, who were called
>Brahmins, and did what they told him to do. He took his morals from the best
>moralists, and his politics from the best politicians. As a result he was 
>ruined, exiled, and disinherited: his wife was stolen from him and when he got 
>her back he very nearly had to burn her alive for the best of motives. In the
>teeth of the soundest and most reliable guidance from his moral and mental
>superiors, he finally recovered his country, his throne, and his common sense.
>He lived more than two thousand years ago but everybody will recognise his 
>experiences.
>
>Twenty-five centuries is a lot of time ago, but the Indians were in many ways
>as civilized as we are today. There were great cities with immense bazars in 
>which the shopkeeper cheated his customers and was in turn cheated by the 
>merchants. The merchants were robbed by a vast civil service, and the civil 
>servants kissed the big toes of the politicians, who were known as courtiers.
>The courtiers were brahmins, and the brahmins were the top dogs. They made the 
>laws, taught the ignorant, dictated morals, controlled the temples, and 
>terrified the king. In those far-off days they had not yet become a rigid and 
>hereditary caste. Any man could become a Brahmin provided he set himself up to 
>know better than his fellow men, and was sharp enough to get away with it.But a 
>Brahmin was usually the son of a Brahmin,because the tricks of the trade took a 
>long time to learn, and a man could not start too early.
>
>Besides the Brahmins, there were men of genius. These were usually thought 
>brainy but a danger to the society and they were customarily driven to live
>in the wilderness, another sign that this ancient civilization was not much
>below our own. One such man of genius was Valmiki, who wrote the story that I 
>am going to re-tell. 
>
>It is said that the tale of Rama's adventures is the first story ever put
>together. I do not know that this is true; but it is certain that Valmiki was 
>the first human being to be recognised as a literary genius. He was therefore
>penniless and much disliked. He lived in a thatched hut and had to grow his
>own food. He could move among his fellow men only if he were heavily disguised,
>and then at the risk of his life. He was an outlaw.
>
>[rest deleted]
>---
>-- 
>-----------------------------------------------------------------------
>Subm.: srh@rbhatnagar.csm.uc.edu Admin: srh-request@rbhatnagar.csm.uc.edu 
>Archives/Home Page: http://rbhatnagar.csm.uc.edu:8080/soc_hindu_home.html

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Jayashree Kumar                                 Ph: (61 2) 805 0899
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From: Sankar Jayanarayanan <kartik@Eng.Auburn.EDU>
Newsgroups: soc.religion.hindu
Subject: Ramayana joke
Date: 15 Mar 1996 20:35:04 GMT
Organization: none
Message-ID: <4ick9o$7f@babbage.ece.uc.edu>


I just read a translation of the Ramayana by Aubrey wenner. The introduction was
toooooo muuuuuuchhh. The book is published by scribner & sons, 1954.

---
Introduction

This is the story of Rama, a prince of India, who lived his life according to 
the best advice. He reverenced his intellectual betters, who were called
Brahmins, and did what they told him to do. He took his morals from the best
moralists, and his politics from the best politicians. As a result he was 
ruined, exiled, and disinherited: his wife was stolen from him and when he got 
her back he very nearly had to burn her alive for the best of motives. In the
teeth of the soundest and most reliable guidance from his moral and mental
superiors, he finally recovered his country, his throne, and his common sense.
He lived more than two thousand years ago but everybody will recognise his 
experiences.

Twenty-five centuries is a lot of time ago, but the Indians were in many ways
as civilized as we are today. There were great cities with immense bazars in 
which the shopkeeper cheated his customers and was in turn cheated by the 
merchants. The merchants were robbed by a vast civil service, and the civil 
servants kissed the big toes of the politicians, who were known as courtiers.
The courtiers were brahmins, and the brahmins were the top dogs. They made the 
laws, taught the ignorant, dictated morals, controlled the temples, and 
terrified the king. In those far-off days they had not yet become a rigid and 
hereditary caste. Any man could become a Brahmin provided he set himself up to 
know better than his fellow men, and was sharp enough to get away with it.But a 
Brahmin was usually the son of a Brahmin,because the tricks of the trade took a 
long time to learn, and a man could not start too early.

Besides the Brahmins, there were men of genius. These were usually thought 
brainy but a danger to the society and they were customarily driven to live
in the wilderness, another sign that this ancient civilization was not much
below our own. One such man of genius was Valmiki, who wrote the story that I 
am going to re-tell. 

It is said that the tale of Rama's adventures is the first story ever put
together. I do not know that this is true; but it is certain that Valmiki was 
the first human being to be recognised as a literary genius. He was therefore
penniless and much disliked. He lived in a thatched hut and had to grow his
own food. He could move among his fellow men only if he were heavily disguised,
and then at the risk of his life. He was an outlaw.

[rest deleted]
---
-- 
-----------------------------------------------------------------------
Subm.: srh@rbhatnagar.csm.uc.edu Admin: srh-request@rbhatnagar.csm.uc.edu 
Archives/Home Page: http://rbhatnagar.csm.uc.edu:8080/soc_hindu_home.html

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