> The fruits of "dharma" is heven -- which is not for ever.
You are right. Key to the kingdom of heaven was given to the
Pandits; they themselves won't go; not allow any one else to go in.
> The fruits of "Bhakti" is "moksha" which is for ever.
Yes. You are right. In Bhakhti Marag, you do the Will of God and
not that of the Pandits.
> As Gita says, the purpose of Purusottam's incarnation on the Earth is
> to establish "dharms" not "Bhakti" -- But the fruits of "Dharma",
> compare to "Bhakti" are inferior and temporary.
Yes. You are right. Sh. Ram Chander Ji was a Muryada Parshotam
Avtar whilst Sh. Krishan Baldev Ji of NEETI Parshotam Avtar. Whilst
in Bhakhti Marag, you treat others as you wished to be treated and
you do not need to read any Books.
In Bhakhti Marag, Books without understanding make you super donkeys.
Nanak tae nar asal Khar; Jae bin Gun gharb Karant.
> The question is:
> In waht ways, "Dharama" equvivalent to "Bhakti"?
Dharma is the foundation for Bhakhti. Dharma is based upon SUCH and
Bhakhti on SANTOKH.
> (I will post the Answer Lord Swaminarayan gave and documented in
> Vachanamritm).
> --
Let us see how my answers differ from your Swami.
Ask him the questions I have posed.
Rajinder Nijjhar.
> Yogesh Patel [C]
> --
> -------------------------------------------------------------------
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